WELL-known Marxist scholar, the late Amalendu Guha, had argued persuasively that in modern India there co-existed in the minds of the people a dual national consciousness: a local, regional-linguistic nationality consciousness, of being a Bengali, or a Tamil, or a Gujarati or an Odiya; and also simultaneously an overarching pan-Indian consciousness. This duality, he had argued, had to be cognized and accepted; an over-emphasis on either one to the exclusion of the other would produce a dangerous reaction.